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Ancestors

 

I     My father

has already written the poems

about his ancestors and mine,

working class folks

who left Europe to populate America:

the many generations-back grandfather

who worked as a dowser for a coal company

moving from Wales to Pennsylvania;

the extended family that owned the inn

in Chancellorsville, destroyed

by the Civil War, the fractured family

streaming out into towns and farms

across the Midwest, losing and finding

each other again and again over the years.

He has visited the cousins,

Sat at their dinner tables asking and listing,

Collecting the stories of love and pain,

of hard work, alcohol, strength, illness,

displacement and belonging.

I read the poems, grateful

for the glimpses into the rivers

from which I come, but not sure

how to take it in.

 

II    Mostly, we didn’t know these people growing up.

Papa had moved as far as he could from the trauma-fields

of his growing up in California; fled east

to Colgate, and then to the University of Chicago.

We grew up urban, mobile, radically progressive.

My connections to the lives

of his parents’ generation and their children

were few. I hold loving memories

of three visits to his Aunt Viola’s farm

in the southeast corner of Nebraska;

rolling fields with a few trees,

roads rolling straight across the landscape

for hundreds of miles, lazy rivers we drove past

but didn't visit, talk of crops and food

and family gatherings, a full house

sitting around the 100 year old dining room table

piled so high with food I couldn't see over the mashed potatoes, 

gathering eggs and strawberries,

riding in the cart behind my second cousin’s pony,

12 kinds of jello salad in the church basement at Viola’s funeral,

all under the huge, changing sky.

It pulls at me, that landscape.

But it isn’t home. 

And while the welcome was tangible every time we went, 

there was no weaving of the lives we were living

with the life of that place. 

We left behind our urban landscape 

to be immersed for a few days at a time

in a world that was part of our roots,

but was not our own.

No one asked about what it was like in the city,

how we spent our days, what we talked about.

We listened and absorbed, reached for some sense

of this as ours to love and draw on,

but with no bridge between this life

and the one we were living.

We were loved there, but they never came to visit us.

Even my mother’s sister and her family,

who lived in small town New Jersey,

did not once visit us in Brooklyn.

We were invited in—to pick berries, go fishing, bake cookies,

join in the gender-separated holiday rituals,

men in front of the TV watching football,

women cooking and cleaning in the kitchen,

both rooms full of comradery and love—

but our lives were kept out of the room, strange,

and not very safe.

We were tangibly separate,

alone, the four of us, in the lives

our parents chose.

 

III    Granny

My mother’s mother was the only bridge.

She would make the trip into Brooklyn,

sit in our living room, with its big windows

overlooking the park, do needlework or crochet

and listen to my parents’ stories about their work,

our stories about chorus concerts and musicals.

She helped my mother make materials for her classrooms,

made potholders and Christmas ornaments for their church bazaars 

as well as her own. She welcomed us, whole,

just as we were, as she welcomed all people—

her friend, Mil Parsons, who worked with her

at the munitions factory during WWII and spent most of her life

living with her female “friend,”

the young black man pushing her shopping cart who she startled

into an astonished “are you talking to me” when she said “thank you, sir,”

my high school boyfriend who was raising the son conceived when he was sixteen,

my cousin who drank too much and rode motorcycles.

Whether we stayed near, or roamed far, she loved us all the same.

She loved me through my potty-mouthed teens, my absences, 

my lack of thank you notes.

And she responded to my saying I had girlfriend who was a bookkeeper,
like she had been, by saying “when do I get to meet her?” 

and embraced my step-daughters as grandchildren,

delighted to add to her growing roll.

She held all of us who extended out from her,

without judgement, loving us through all our successes and failures,

all our differences, never playing favorites, never taking sides, 

just loving us.

Tasha Harmon, June 2018

The White Girl Project

Tasha(at)WhiteGirlProject(dot)net

© 2021 by Tasha Harmon

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Please reach out if you want to connect, remembering that the goal of my sharing these explorations is to help support a dialogue where we can learn from each others' experience as we all strive to allow deeper and more inclusive understandings to emerge.

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